It’s incumbent on the D.C. Council as a unit to think long and hard about the implications of this move.
Implementing a redesign of this nature would require Black and non-Black educators to take a greater interest in global Black history and culture so that their knowledge of Black people goes beyond the trauma porn that’s chattel slavery and colonization.
Brave Afrikan men and women have told us time and time again to strip Ourselves of the American identity that’s doused in individualism, ethnocentricity, misogyny, and ignorance. It’s time that we follow that advice or perish in this contemporary fight and form our own Nation, politically, socially, and economically.
It’s my hope that Black liberals, and any other group of Black people that has disdain for proponents of African-centered culture, get to embrace their African heritage. Knowledge of Self is a personal process that opens the door to more spiritually fulfilling professional opportunities and connectedness to African people that every Black person should have, even if they don’t feel like attending every study circle or healing circle in the world. In many cases, it also makes one more independently minded.
This begs the question of whether, by overtly celebrating and protecting my Blackness, I’m becoming a prisoner of the very box that I’m trying to escape. By solely organizing with Black people, am I participating in the race war that the Elites are creating from afar? By echoing my warrior ancestors’ call for a united African nation, am I just as evil as the white people who want to exterminate my race? These are real questions that often come from friends, colleagues, strangers, and whoever else asks about what some would consider my obsession with living Black.
To carry our fight for liberation forward, young people must yearn to make the world a better place and combat all forms of evil. That cannot be done in environments where material wealth is the goal. I’m not saying that to criticize parents aiming to curb negative behavior by withholding gifts, but to challenge us as a People to push our youth to strive for their best so that it benefits the global ecosystem, not just their ego.
As always is the case, African leaders dealing with other heads of state and power brokers must stay true to their predecessors’ commitment to remain socially and economically independent.
The Black young urban professional class must connect with the grassroots actors in their community and use their expertise, brain power, and resources to make our Nation more self-determined and economically independent.