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AllEyesOnDC

Building a Black Nation, One Post at a Time

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June 2017

What to a Black Nationalist is the Fourth of July?

“Woe be unto a people, a race who seek not their own foundation; their wives shall be servants for the wives of other men, and their daughters shall be wives of poor men and vagabonds, and there shall be tears because of privation, then in the end; hell everlasting for there shall be no reward in the kingdom of heaven for [the] slothful nor the unconcerned.”

Chapter 5 of The Holy Piby (1929) by Shepherd Robert Athlyi Rogers

frederick douglass
Frederick Douglass

In his 1852 speech before a group of abolitionists, titled “What to a Slave is the 4th of July?” Frederick Douglass, a former enslaved Afrikan who dedicated his life to securing physical liberty for Black men and women, gave a stirring indictment of the United States, which by that time had exponentially grown as a sovereign nation since attaining independence, all by stealing land from Indigenous people and denying freedom to generations of enslaved Afrikans who built the U.S. economy while in shackles.

Using rhetorical jujitsu, Douglass repeatedly asked his audience how Black people, many of whom U.S. law designated as property of white men and women at the time, were to celebrate the signing of the Declaration of Independence if their conditions hadn’t changed since 1776.

Centuries later, in the face of police brutality, non-indictments of murderous officers, contaminated water and food in majority-Black communities, lack of economic opportunity, and the reemergence of white supremacist sentiments, Black people across the United States face the same dilemma about where they fit in an America that’s vastly different, yet eerily similar to the nation Douglass worked to change.

Fortunately, Our ancestors gave Us the answer to this question many times before — via Black nationalism, Pan-Africanism, and repatriation, all of which have and still provide the means for Us to organize outside of a system that stole Our wealth and wiped out remnants of Our African identity. More importantly, these tools, should We properly use them, allow Us to unite with our sistren and brethren across the Diaspora, just as the United States government has done with the Zionists and its Western European counterparts.

There’s no better person to make this point with than Shepherd Robert Athlyi Rogers, a man driven by his divine mission to free and unite Black people. His work in the early 20th century would inspire and lay the foundation for Marcus Garvey, Malcolm X, and other Black leaders who have repeatedly called out America for its crimes against humanity and pleaded with Us to build our own table, instead of sitting at the U.S. government’s.

the holy piby
Shepherd Robert Athlyi Rogers published The Holy Piby in 1929. 

More than 70 years after Douglass’ famous speech, Rogers published The Holy Piby, the foundational text of the Rastafari Movement, a global effort among oppressed people of African descent to return — mentally, spiritually, and in many cases physically — to the African continent, the place Rogers often referred to as Ethiopia in his writings. Rogers’ musings in The Holy Piby contributed to a mindset among truly revolutionary Afrikans in the West that Black people would never be truly free if they adopted the values of their enslavers, including those that forbade their pursuit of self-determination.

As founder of Afro-Athlican Constructive Gaathly, a church-like gathering space that facilitated the emergence of an African identity in Newark, New Jersey and other parts of the West, Rogers documented the work of the Honorable Marcus Mosiah Garvey and his Universal Negro Improvement Association in the United States, calling Garvey a prophet. Later, Leonard P. Howell and early proponents of Rastafari in Jamaica, Garvey’s birthplace, would argue that Garvey’s prediction of the coming of a Black king in the East came to fruition through the coronation of His Imperial Majesty Emperor Haile Selassie I, who many Rastas consider a reincarnation of Yeshua, or Jesus Christ.

Garvey, the man We can thank for the red, black, and green of the Garvey Flag, inspired a legion of followers called Garveyites. Malcolm X’s father, killed by Klansmen in Omaha, Nebraska in the early 20th century, counted among the members of this group. Decades later, Malcolm preached unification and channeling of votes under the banner of Black Nationalism in his 1963 address “Ballot or the Bullet.” In his speech to Black people, Malcolm, who had adopted Pan-Africanism in his travels around the world, stressed that Black people overlook economic, religious, and other differences in the interest of consolidating political, social, and economic power among themselves.

malcolm
Malcolm X 

No, Malcolm didn’t tell Us to blindly join the Democratic, Republican, or even Green Party. Instead, he suggested that We as a community step outside of those entities, hold on to Our vote and cast it for the candidates who had proven themselves through policy, not speeches and cult of personality, as those who could successfully wheel and deal in the true interest of the Black Nation. Such a perspective paved the way for several Black-centered organizations of the 1970s and beyond that worked outside of the conventional American system.

These Black Nationalist organizations have proven no match for the Democratic plantation, which has taken Our vote for granted in the years since Barry Goldwater, Richard Nixon, and Ronald Reagan rallied up disgruntled, white male Southerners around contemporary anti-Blackness. Those turn of events somehow convinced Black people that Our best bet was the Democratic Party, even as the friends, colleagues, and children of our fallen leaders were cooking up alternatives in which we had direct control of the agenda.

Some Black Democrats would argue that the lack of appeal in those alternatives lies in an inability to fulfill the needs of the Black populace. The author of this piece thinks that Our collective amnesia makes Us forget how the government orchestrated the murder of our Black leaders and practically scared Us into submission. We’ve also forgotten about the squalor, government-orchestrated violence, and corruption that Democrat-controlled governments have brought Black people.

Many of Us, particularly those who still believe we can liberate ourselves within America’s diabolical two-party political system, choose to ignore the hard truths about Our situation in the United States — even after the untold number of lynchings, literal and metaphorical, over millennia. Even with institutionalized protections, the most talented among Us still face professional and emotional hurdles when they work in these white corporate spaces. The weak minded among them choose their professional ambitions over the well-being of the collective. As Walter Rodney eloquently spelled out in Groundings with My Brothers, today’s rat race is one to immerse oneself into the fabric of this “multicultural” society at the cost of one’s dignity and identity as a son or daughter of Africa.

This ignorance has risen to egregious levels several decades after the passage of the Civil Rights and Voting Rights acts, both pieces of legislation that, while they opened the door to greater political participation, failed to lift Black people out of a permanent underclass status.

Our People, enamored with the legend of Our ancestors’ struggle in Selma, Montgomery and other Civil Rights landmarks, are still holding on to the Democratic Party. Keep in mind that, in the so-called Age of Trump, Our Black elected officials, all Democratic Party figureheads in their own right, have spent more time trying to punish an unimpeachable president than advocating for their Black constituents.

This is part of a long tradition of Black politics where, in competing with others’ interests in a party that We don’t even control, we can’t push for legislation that directly affects us. The tomfoolery has gotten to the point where Black people are rallying around an ousted FBI director who once led the organization responsible Dr. King’s and Malcolm X’s death and that of so many other leaders. With all of the telltale signs in front of Us, We as Black people believe that we will prosper under the murderous banner of the American empire, a capitalistic entity that continues to exploit Our people while committing atrocities against non-white people all around the world, all with whom we share a lineage directly back to the Motherland.

The time for such foolishness stops today.

Brave Afrikan men and women have told us time and time again to strip Ourselves of the American identity that’s doused in individualism, ethnocentricity, misogyny, and ignorance. It’s time that we follow that advice or perish in this contemporary fight and form our own Nation, politically, socially, and economically.

Unfortunately, there are brothers and sisters who are on the front lines of this fight who are using their platform to push the agenda of outside actors. Such actions threaten to co-opt the work being done in the grassroots, upending the progress our People have made in the modern-day liberation fight. Food for thought, Deray McKesson: When your liberation work takes you out of the street of Ferguson and into a studio where you get to interview Katy Perry about her cultural appropriation, then just know that you’re doing the work of the powers that be.

For everyone else, may We take this July 4th to fully understand that, though we’re American by name, we’re not Americans by value and heritage. It’s time we acknowledge that and use that information to build a true movement for self-determination.

 

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Looking Back: AllEyesOnDC Does It for the Watoto

The June 16th edition of the AllEyesOnDC Show, filmed live in Sankofa Video Books and Café, proved to be one of a kind, specifically because those featured that evening became the youngest AllEyesOnDC guests in all the grassroots media platform’s existence. This installment of AllEyesOnDC, themed “For the Watoto,” aired on Facebook Live on the International Day of the African Child, the African Union’s annual commemoration of the 1976 Soweto Uprising.

The 1976 Soweto Uprising, for those who don’t know, popped off on the morning of June 16 that year when thousands of indigenous South African youth, fed up with the European-dominated education system’s marginalization of their native tongue, skipped school and led a series of street protests. South African police officers responded to these outcries with brutal violence, killing more than 700 young protesters and jailing many more. The 1976 Soweto Uprising, which inspired several other youth-led anti-apartheid campaigns, has since been depicted on the big screen and stage.

More than 50 years later, a new generation of Black youth in the D.C. metropolitan area has taken the mantle in the fight against global white supremacy and all that manifests from it. Four of these young people graced the AllEyesOnDC stage on June 16th, sharing their stories and showcasing how they use the arts to feed their minds and enlighten the masses.

These young people – youth motivational speaker and activist Elijah Coles-Brown and three young ladies from the Mass Emphasis Children’s History & Theatre Company – kept the audience laughing, awing, and thinking hard about the future holds for Black liberation. Elijah, the first guest, spoke about his activism and causes he’s furthering through his speaking tours throughout the country. Later, he returned as caricature of Frederick Douglass, decked out in a three-piece suit and gray hair, to recite one of the abolitionist’s 1865 speeches.

That evening, the three young ladies of the Mass Emphasis Children’s History & Theatre Company spoke about their roles in “The Sisters Who Fought with Their Pens,” an on-stage tribute to Phyllis Wheatley, Ida B. Wells, and other Black women who used the written word to advance the cause of Black liberation. The trio, scheduled to appear in a play about Kwame Ture and Colin Powell in July, also spoke about how the arts have raised their consciousness and prepared them for a world in which Black children aren’t protected. That evening, the young ladies also sang, recited lines from “The Sisters Who Fought with Their Pens” and even said the names of the 54 African countries, in alphabetical order.

This video captures the entirety of the June 16th AllEyesOnDC Show at Sankofa Video Books & Café. Check it out and mark your calendars for the July 21st edition where we’ll discuss African spiritual systems.

Why You Shouldn’t Believe the Hype about Trump, As Explained by Adrian Robinson

What if all the hoopla surrounding U.S. President Donald Trump was just that to begin with, and all the time that we spent focusing on Trump’s dealings with the Russians could’ve been better spent taking advantage of his lack of political experience?

My friend, I say that we, in the words of Baba Malcolm X, have been hoodwinked and bamboozled once again by the Liberal establishment that wants nothing more than for us to help them reconcile their racism and that of their more extreme and overt right-wing cousins.

It’s no surprise when you consider the amount of time and energy dedicated to centering President Trump, his inconsequential policy decisions, and dealings with Vladimir Putin and friends. The events surrounding recent Senate hearing proceeding involving ousted FBI director James Comey looked more like the NBA Finals than an opportunity to right the wrongs supposedly committed by Trump and his partners during the 2016 Presidential Election. All the while, people living in this country still suffer from an eroding infrastructure, violence at the hands of police, and a poor quality of education, none of which the mainstream media has focused on extensively in the more than 100 days Trump has been in the White House.

In this AllEyesOnDC video, Adrian Robinson, a Black man well versed in all things politics, economics, and the environment, reflects on the blunder that’s President Trump’s first few months in office, reminding us that impeachment isn’t the best solution. Because Trump isn’t smart enough to fill up the federal agencies with people who can carry out his executive orders, Robinson says time is of the essence in organizing against the Trump Administration on domestic issues. Yes, this clip is re-education of all things related to the American government – especially checks and balances.

Check it out for more information.

Man Cave at Emery Heights Set to Kick Off during Father’s Day Weekend

PHOTO: Craig Hughes, DPR recreation specialist at Emery Heights Recreation Center (light blue shirt in the center), poses with members of the Man Cave planning committee after one of their meetings./ Photo courtesy of Krystal Branton 

On the weekend of Father’s Day, a gathering space will affirm its reputation as a prominent community fixture by morphing into a “Man Cave,” created specifically for boys and men in the neighborhood seeking fun and genuine intergenerational connections.

For Maureen Brown, mother of six sons and longtime resident of Brightwood community in Northwest, the timing of the Man Cave event at Emery Heights Community Center couldn’t have been better. Brown, whose children have played team sports there, said the young men in her neighborhood, now more than ever, need a safe place where they can meet older, positive male figures.

“I feel like a lot of the guys in their 20s don’t frequent Emery. The Man Cave event could give them a good perspective of what it’s about,” Brown told AllEyesOnDC, adding that older men, too could build relationships with their sons this during the event this upcoming Saturday. “I hope things like this could get the fathers involved. A lot of dads are absent because of neglect, incarceration, or just being killed on the street. It’s much different now.” Brown said.

Two out of five young men in the Brightwood and Manor Park communities live without their father in the home, according to data collected by the Annie E. Casey Foundation, based in Baltimore. While the lack of a male presence in the home has led to catastrophic outcomes in some cases, many young people have found mentors and father figures in the coaches at Emery who often impart life lessons on the field or court.

The Man Cave event builds upon the range of the offerings available to young visitors of Emery Heights, including a football and baseball program. When community members enter Emery Heights on Saturday morning, they will get to indulge in a variety of foods, courtesy of neighborhood restaurants, watch step shows and drill demonstrations, play in sports tournaments, and hear short remarks from male community leaders. WHUR 96.3’s Tony Richards will give a keynote address. The June 17th event will kick off a series of follow-up gatherings and workshops, each one focused on an aspect of the adolescent male experience.

“This is an opportunity for fathers and sons to come together and give the fathers a place in the family. I want whatever male figures in those young people lives to be recognized,” Craig Hughes, a recreation specialist at the D.C. Department of Parks and Recreation of 30 years and a lead coordinator of Man Cave at Emery Heights, told AllEyesOnDC. Hughes, juggling responsibilities as a baseball coach, with other coaches, community leaders, and men of various ages, held weekly planning meetings since the beginning of the year.

“The sports program [at Emery] has been phenomenal but sports are only one piece,” Hughes added. “We’re talking about mentoring and tutoring our youth. What kind of impact are we collectively making in our young men’s lives? Let’s help them navigate through life and see what’s coming as they get older.”

In addition to the D.C. Department of Parks & Recreation, community partners include Nation of Islam Mosque #4, Metropolitan Police Department, D.C. Commission of Fathers, Men, and Boys, Ward 4 D.C. Council member Brandon Todd’s office, and ANC Commissioner Krystal Branton (Single Member District 4D05), the mind behind Man Cave. At the beginning of the year, Branton reached out to Emery Heights about housing the Man Cave program.

“Each year, we have Father’s Day, but it’s not as celebrated or popular. This would be a great time to have Man Cave. Men gather and have their spaces in the basement or shed. It’s relatable and men take pride in it,” Branton told AllEyesOnDC. Branton announced her plans for Man Cave during the ANC 4D’s last monthly meeting of 2016 amid spirited discussion about youth overlooked in the pockets of development taking place across Ward 4.

“Their space is to be open and honest like a barbershop. It’s symbolic and gives us a chance to gather those who don’t have anyone to spend Father’s Day with. It’s a way to start a great community tradition. We don’t have anything like this in Ward 4 that I know of and the reception from the community is enormous. Folks are willing to donate their time and resources and that’s greatly needed,” Branton added.

Examining African Liberation Today

More than 50 years after the formation of the Organization of African States, known today as the African Union, two important questions about the state of the project that’s African Liberation remained to be answered: 1.) What is African Liberation? and 2.) How far along are we as African people in realizing this goal?

During the May installment of the AllEyesOnDC news and artist showcase at Sankofa Video Books & Café, We set out to answer these questions.

In essence, defining African Liberation and making an honest assessment of our situation globally should be a perpetual process, especially for a group of people living in a world that propagandizes anti-Blackness in all forms of the mainstream media. Our failure to define and measure African Liberation so that it benefits us, and solely us, will ensure that outside actors, European and traitorous African alike will never be able to consolidate power and work against the interests of working class Africans across the world.

For a new generation of freedom fighters, that means including women and children in the equation. Our pivot away from a male-centered examination of our Homeland and other communities populated by people of African descent allows us to create solutions that are more wholistic and reflective of Maatic, matriarchal values imparted upon us before the European touched the African continent.

In comes in Mama Hasinatu Camara, elder freedom fighter and confidant of Kwame Ture, and Yejide Orunmila, president of African National Women’s Organization, an entity formed to address the oppression that African women face globally as a result of colonialism. Both women defined African Liberation and assessed our current situation globally. You can definitely watch the video for yourself, but in short understand that African Liberation, according to these women, mean fully and wholistically embracing a way of life in which sexism and capitalism no longer exists.

The Rhythm People Coalition Takes over Dallas

Not even torrential downpour in the Dallas/Ft. Worth metro area could snuff out the drumbeat that connects people of African descent across the globe. Nor could it deter a small, but powerful, group of artists and activists from fulfilling their vision of enlightening others about the power of said drumbeat in uniting the African Diaspora.

Last weekend, a bevy of melanated people from across the United States and around the world converged on the grounds of a large ranch, located just south of Dallas, for a weekend of dance, song, and discussion during the fifth annual DFW Africa Festival. This African-centered event served as the first stop on the NOMAD Tour, an effort to promote and preserve art, tribe, trade and culture of people of African descent.

“This tour goes around the Diaspora to promote that rhythm spirt and remind us of our ancient ancestors and what they left on their nomadic journey around the world,” Kim Poole, leader of the Rhythm People Coalition, the group that hosted the NOMAD tour, told an audience shortly before a panel discussion about education and wealth-building in Black community Saturday evening. “We must be aligned with who we are and with our destiny,” Poole, a globally renowned singer from Baltimore, said to the multigenerational audience of artists, educators, and entrepreneurs.

The panel discussion, themed “What It Means to be Black” counted among several activities that took place at the Cedar Canyon Dude Ranch in Lancaster, Texas on June 3rd and 4th. From University Hills Boulevard, passersby could see a multitude of flags, including those representing Kenya, Nigeria, Jamaica, and Pan-African unity, flailing in the wind along the outskirts of the property.

What took place at the festival however, proved nothing short of mystical.

After parking, picking up a NOMAD Tour packet, and walking into the ranch’s pavilion, guests had a number of vendors and food choices through which they could peruse. On the main stage, Sista Bey, a member of the Dallas area’s Pan-African community, kept an upbeat vibe going through much of the day, acknowledging audience members who travelled far and near and encouraging guests to buy Black and follow in the footsteps of those who are homeschooling their children. Later, Bey poured libations and called the ancestors into the space. Underneath Bey were Kente clothes of various colors and patterns along with bamboo trees.

Other activities on Saturday evening included self-defense workshops and a gun demonstration, during which experienced brothers dissembled an AR-15 and touted gun ownerships and safety to onlookers. Children safely frolicked around the space in their multi-colored dashikis and people of the Diaspora, including Queen Diambi of the Luba tribe in the Congo, relished in the moment, forging new connections.

“I go around trying to meet people of African descent wherever they are. This is the calling of the ancestors to connect with another experience. We have to reconcile our experiences and put them together,” Diambi told AllEyesOnDC during an interview in the ranch’s pavilion. That weekend, Diambi, crowned by her village elders in 2011, met with other African-centered groups and people as part of her mission.

“We need Africans in the West to be well versed in the culture and resources. We also need you to help us realize the value of what we have. They don’t know the riches. You can be a wonderful mirror to recognize the wealth we have in your traditional systems to elevate our consciousness,” Queen Diambi added.

Other stops on the NOMAD Tour include Paris, Portland, Jamaica, and Los Angeles, all of which will most likely include participation from those who came into contact with the Rhythm People’s Coalition in Dallas.

“I felt very good about the festival,” George Omoth, key organizer of the DFWAfrica Festival, and affiliate of the Rhythm People Coalition, told AllEyesOnDC. “It was a very big improvement and the theme of the festival is important. My goal is to share the African cultural tradition in the Diaspora,” said Omoth, a Dallas resident of more than a decade and Kenyan immigrant who has lived in the United States for 35 years.

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