In essence, defining African Liberation and making an honest assessment of our situation globally should be a perpetual process, especially for a group of people living in a world that propagandizes anti-Blackness in all forms of the mainstream media.
Not even torrential downpour in the Dallas/Ft. Worth metro area could snuff out the drumbeat that connects people of African descent across the globe. Nor could it deter a small, but powerful, group of artists and activists from fulfilling their vision of enlightening others about the power of said drumbeat in uniting the African Diaspora.
It’s my hope that Black liberals, and any other group of Black people that has disdain for proponents of African-centered culture, get to embrace their African heritage. Knowledge of Self is a personal process that opens the door to more spiritually fulfilling professional opportunities and connectedness to African people that every Black person should have, even if they don’t feel like attending every study circle or healing circle in the world. In many cases, it also makes one more independently minded.
This begs the question of whether, by overtly celebrating and protecting my Blackness, I’m becoming a prisoner of the very box that I’m trying to escape. By solely organizing with Black people, am I participating in the race war that the Elites are creating from afar? By echoing my warrior ancestors’ call for a united African nation, am I just as evil as the white people who want to exterminate my race? These are real questions that often come from friends, colleagues, strangers, and whoever else asks about what some would consider my obsession with living Black.
This post, while not necessarily for the naysayers, lays out a course of action that I believe must be taken at the grassroots level if Black people are to eventually build the political, economic, and social autonomy that will prevent us from getting repeatedly used by the Democratic Party like a side piece in middle of the night.
The Democratic National Convention showed that Philly is definitely a tale of two cities.
During the last 30 years of his life, a period largely overlooked by the mainstream media, Ture organized globally and spread his message of Pan-African unification and anti-imperialism.
The Black young urban professional class must connect with the grassroots actors in their community and use their expertise, brain power, and resources to make our Nation more self-determined and economically independent.
Frankly, we just have to create our own table, “centralizing, organizing, and coming as one” as His Imperial Majesty Haile Selassie I recommended to his fellow African leaders decades ago.